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- Newsgroups: alt.magick
- Subject: Facism within the Temple of Set? A long look at the accusations.
- Summary:
- Expires:
- References:
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- Followup-To:
- Distribution:
- Organization: The Friends of Loki Society
- Keywords:
-
- Note: I (Grendel Grettisson) did not write this. I am unaware of who the
- author is. Don't attribute this to me though.
-
- -------------------------------------------------------------------------
-
- I have not seen any of the 1990 correspondence between Tim Maroney and Dr.
- Aquino, nor do I have any interest in seeing it. I will try to avoid
- commenting on the alleged abuses or failings of language, protocol, or
- courtesy from either side within that correspondence.
-
- (For those who may need help identifying this message thread, Diane has
- asked some specific questions concerning Tim Maroney's 11/90 "The Nazi
- Trapezoid" [which purports to identify leanings toward Nazi sympathy
- within the Temple of Set] and Dr. Aquino's response to same. This is my
- response, hoping to answer those questions. Both original documents have
- been re-posted in this echo in the past month, and both are available in
- the "TOS" file section of Northern Lights BBS and in file sections of
- various other BBS nodes.)
-
- I'm also going to try to avoid commenting on the personal comments made by
- anyone concerning anyone else anywhere in this thread -- I find only two
- justifications for my spending so much time this week examining the
- documents and comments concerning same, material which is at best
- peripheral to my own personal Xeper:
-
- a) You have indicated that you want to be able to present a clear argument
- that Satanism is not inherently fascist, and you want my assistance in
- proving that the Temple of Set is not fascist, so you can use it to
- support your argument. I think this is a worthy project.
-
- b) If the Temple presents me with another opportunity to exercise my
- Toastmasters training on their behalf, and if the same sorts of questions
- are asked of me (as they likely will be if your activities garner
- publicity), I had better be prepared.
-
- So I'm going to concentrate strictly on the question of fascism, the
- supposed appearance of same, and the actuality of non-fascism.
-
- Before I start, a reminder: The following statements are my personal
- descriptions of the positions and points of view of Setians, each of them
- an individual. The Temple of Set as an organization has no opinion or
- point of view of its own concerning fascism -- that topic is simply
- outside the Temple's realm of concern. To my knowledge there has never
- been a formal policy made nor formal discussion concerning the issues you
- ask about. Any opinion, position, or point of view is that of
- individuals, not of the organization.
-
- -----
-
- In your 1/25 post to me, you suggest that the question, "What does Aquino
- agree with and disagree with about Nazi ideology (repeat: Nazi *ideology*,
- not just Nazi practices)?" is a reasonable question. I would agree. You go
- on to wonder why Dr. Aquino "felt he had to duck this question."
-
- I find he answered several elements of the question.
- However, those answers may have been too general to answer the questions you
- have.
-
- In Dr. Aquino's 11/14/90 response, as quoted in part 2 of your 1/25 post
- to me, Dr. Aquino says, "I have always deplored its [Naziism's] premises,
- policies, and activities which resulted in savagery and misery to a great
- many people." He deplores its premises (ideology) and its policies
- (practices) which result in savagery and misery.
-
- What are the specifics not covered in that statement that you need
- clarification on? What are the elements of Nazi ideology that concern you
- which did not "result in savagery and misery to a great many people"?
-
- For those who may not know the precise definitions, my dictionary defines
- ideology as: "1: visionary theorizing. 2a: a systematic body of concepts,
- esp. about human life or culture. 2b: a manner or the content of thinking
- characteristic of an individual, group, or culture. 2c: the integrated
- assertions, theories, and aims that constitute a sociopolitical program."
-
- Each of the variations of definition 2 apply to this
- discussion.
-
- My dictionary defines Naziism as, "the body of political and economic
- doctrines held and put into effect by the National Socialist German
- Workers' party in the Third German Reich including the totalitarian
- principle of government, state control of all industry, predominance of
- groups assumed to be racially superior, and supremacy of the fuhrer."
-
- I'm not Dr. Aquino, but I've been reading his works for well over a decade
- now, and I've heard some of his discussions on these and related topics,
- and I believe I can accurately state the following:
-
- 1) Dr. Aquino disagrees with the Nazi ideology of the totalitarian
- principle of government. While he recognizes that there are problems in
- every form of democracy used to date, democracy in general results in
- better governments and better organizations than does totalitarianism.
-
- In evidence of this, I point to the organization of the Temple of Set (his
- design), where a) there are multiple checks and balances designed to
- ensure that no single person wields totalitarian power, b) all members of
- the Priesthood have an equal vote concerning the bylaws of the
- organization, and c) a democratic vote of the Council of Nine is powerful
- enough to remove any officer from power and to expel any member from the
- organization, including the High Priest.
-
- 2) Dr. Aquino disagrees with the Nazi ideology of the state control of all
- industry. While Dr. Aquino is certainly no captain of industry (he prefers
- to earn his livelihood within academia), I've never heard him express any
- dissatisfaction with capitalism or the free market system, other than the
- generally recognized fact that people can be financially hurt in a
- non-socialist state.
-
- Instead of arguing for a socialist state, which would be the case if he
- supported this Nazi ideology, Dr. Aquino instead argues that Black
- Magicians should be able to successfully make their own way in a
- capitalist society.
-
- 3) Dr. Aquino disagrees with the Nazi ideology of the predominance of
- groups assumed to be racially superior. I have always seen Dr. Aquino
- treat people of various races as comparative equals, judging people not by
- race, but by personal qualities under the control of the individual (their
- education, their application of their native intelligence, their
- sociability, their honor, their dedication, etc).
-
- 4) Dr. Aquino disagrees with the Nazi ideology of the supremacy of the
- fuhrer. There were some things that Hitler said or wrote which are worth
- studying, but there were also many, many things said, written, and done by
- Hitler which are reprehensible. Setians are fond of saying they worship
- none but their own higher Selves. Dr. Aquino lives that ideal.
-
- Those are the four ideologies of Naziism listed in my dictionary. If there
- are other ideologies you wonder about, you'll need to ask about them
- specifically.
-
- Since Naziism and fascism are so closely related, and since Dr. Aquino and
- the Temple of Set have been accused of being fascist, let me explore that
- topic also.
-
- Fascism -- 1: a political philosophy, movement, or regime that exalts
- nation and race above the individual, and that stands for a centralized
- autocratic government headed by a dictatorial leader, severe economic and
- social regimentation, and forcible suppression of opposition. 2: a
- tendency toward or actual exercise of strong autocratic or dictatorial
- control.
-
- 1) Dr. Aquino believes in and exalts the individual over the nation and
- race. This is central to the concept of Xeper and the Left Hand Path.
- This concept is even more important than the Temple of Set -- as High
- Priest he as seen many individual initiates pleasantly leave the Temple of
- Set for reasons of their own, and has later welcomed back several of those
- with open arms. Such is not the behavior of a fascist.
-
- 2) Dr. Aquino does not believe in a centralized autocratic government
- headed by a dictatorial leader. He believes in the American form of
- democracy (while admitting that it has its problems), and he has designed
- the Temple's organization and bylaws to prevent any dictatorial leader
- from gaining absolute control.
-
- 3) Dr. Aquino does not believe in social regimentation nor forcible
- suppression of opposition. Instead he welcomes diversity within the
- Temple of Set, and has not only tolerated but welcomed intelligent forms
- of opposition within the Temple of Set.
-
- -----
-
- You quote Dr. Aquino's 11/14/90 statement, "To the extent the Order is
- interested in Nazi Germany, it is essentially with regard to the very
- extensive research into occultism conducted by the Ahnenerbe and other
- groups & individuals during that period." You then go on to claim, "As the
- Order of the Trapezoid statement makes clear, there is much more to its
- interest in Nazism than this. Aquino does not address any of the specific
- issues raised in Tim's article, which I will highlight in a later message
- to you." (I haven't received same, as far as I know.)
-
- Reading through the Order of the Trapezoid statement, I find that the
- introduction concentrates on German Romanticism, and the Order's statement
- doesn't even mention the Third Reich until the eighth paragraph. The Third
- Reich and the Nazi influence is then discussed and dismissed in six
- paragraphs. The Third Reich and Nazi influence occupies less than one page
- in the five-page document.
-
- Reading those six paragraphs, I find myself unable to support your claim
- that "there is much more to its interest in Nazism than this."
-
- I do find the 1939 quote from Herman Rauschning, which said, "This
- irrational element in National Socialism is the actual source of its
- strength. It is the reliance on it that accounts for its 'sleepwalker's
- immunity' in the face of one practical problem after another. It explains
- why it was possible for National Socialism to attain power almost without
- the slightest tangible idea of what it was going to do. ..."
-
- Yes, the study of the social dynamics which are mentioned are of interest,
- but I fail to see the connection between those social dynamics and Naziism
- ... those social dynamics apply to all fanatical movements which quickly rise
- to power (or at least struggle for it). Do you disagree?
-
- If you can point out to me where you find this interest in Naziism rather
- than German Romanticism, perhaps I'll be better able to answer your
- question. Until then, I just don't see the source of your concern.
-
- -----
-
- In your 1/18 reply to Triple Six's 1/13 message to you, you quote his
- statement, "Dr. Aquino states that the 'third Reich's dynamism got out of
- hand, leading it to embark on irrational and destructive foreign
- invasions...'" and Triple Six's commentary, and you respond, "Yes, but
- can't you see that Aquino's statement *is* rather puzzling? Aquino tries
- to distinguish between the Third Reich's "dynamism and life-worship" on
- the one hand, and its racism and "crude xenophobia" on the other hand. But
- what else was Nazism's "dynamism and life-worship" based on, besides
- racism?"
-
- As indicated in the Order of the Trapezoid's statement, that dynamism and
- life worship was founded in a historical philosophy of German Romanticism,
- which significantly predates Naziism. I believe you'll find that verified
- in the books listed in that reading list section (though since I haven't
- read them, I can't verify that from my own research - - like you I'm not
- interested in the topic myself). It's my impression that racism is not a
- significant part of the more historical German traditions, at least not
- any more than you'll find /anywhere/ in the ancient world up through the
- 1800's.
-
- Moving on to Tim's 11/11/90 "The Nazi Trapezoid" itself, Tim Maroney opens
- his discussion of the supposed Nazi sympathy within the Temple of Set
- with, "But unsettling questions remain concerning this organization. It
- harbors a subgroup, the Order of the Trapezoid, which is dedicated to Nazi
- occultism. Aquino is known to have participated in black magical rituals
- at Wewelsburg Castle, set up as a place of occult working for the SS by
- Heinrich Himmler. Aquino counts Nazi occultism as one of his chief
- interests, and the heraldry and symbolism of the SS is one of his favorite
- topics of discussion. These facts would seem to indicate, at least on the
- face of them, that Aquino is sympathetic to Nazism."
-
- 1) The Temple of Set also "harbors" a subgroup, the Order of the Vampyre.
- No, this group doesn't wander the streets at night and suck the blood out
- of homeless victims, but rather (quoting from its statement), "Members of
- this Order will strive to bring to Life those qualities and aspects of our
- potential which have long been considered to be dead, undead, or just
- plain latent."
-
- It also "harbors" a subgroup, the Order of Shuti, which examines (among
- other things) Opposites and Extremes. In its statement (which I just
- uploaded to Northern Lights) I find, "One obsolete philosophy of magic was
- that to achieve balance, the magician has to experience and participate in
- the extremes (often the extremes of good and evil)." No, this group
- doesn't advocate the pursuit of evil and the execution of horrors, "but
- the Initiate of Shuti will recognize and work with any and all opposites /
- extremes, and with the ranges and balances between them, whenever and
- however appropriate."
-
- It also "harbors" a subgroup, the Order of the Scarab. Quoting from its
- statement, "This Order directly addresses the question of *responsible*
- Setian magic. ... Major emphasis is placed on personal aims, wakefulness,
- Becoming, and the use of Lesser and Greater Black Magic with
- accountability."
-
- There is a wide diversity of activity within the Temple of Set (these are
- but four of the eleven Orders found within the Temple of Set as of today).
- Many of the activities pursued within the Temple of Set are in direct
- opposition to Nazi ideas and policies. To indicate that there is Nazi
- sympathy because one group looks at the Nazi use of occultism seems to be
- jumping to a conclusion on insufficient information.
-
- 2) The Order of the Trapezoid is *not* "dedicated" to Nazi occultism. That
- is just one of the areas which they explore, and my impression (from
- reading their newsletter and talking to their members, since I myself am
- not a member of that Order) is that Nazi occultism is a fairly minor
- aspect of the Order. If the Order of the Trapezoid is "dedicated" to
- anything, that dedication is found in the statement,
-
- "The O.Tr. is an Order of knighthood characterized by strict personal
- honor and faithfulness to the quest for the Grail. The Order is a
- *knighthood* in that its members are pledged to the traditional chivalric
- virtues as appropriate to each situation encountered. By *honor* is meant
- a sense of justice, ethics, and responsibility prior to personal comfort,
- convenience, or advantage. This honor is known by one's *faithfulness* to
- the Quest of the Grail, which is the self, soul, or psyche made perfect
- through conscious refinement and exercise of the Will."
-
- Let me repeat that sentence which expands on the Order's concept of honor:
- "By *honor* is meant a sense of justice, ethics, and responsibility prior
- to personal comfort, convenience, or advantage."
-
- In my opinion that statement directly and absolutely disproves Tim's
- expectation of fascism.
-
- 3) Aquino is known to have participated in black magical rituals at
- Wewelsburg Castle, set up as a place of occult working for the SS by
- Heinrich Himmler. As I've pointed out in other posts on this topic, simply
- using a site does not imply the condoning of any activity which may have
- occurred previously at that site. Oz Tech suggested some very good reasons
- for the use of that site in her 1990 post (attached to Dr. Aquino's
- response), as I did in my 1/20 message to you.
-
- From recent posts I gather that Bobby Meizer and Tim Maroney disagree with
- me on this point. I can understand why they disagree, but on reviewing my
- opinions on this matter I stand by my comments.
-
-
- 4) "Aquino counts Nazi occultism as one of his chief interests, and the
- heraldry and symbolism of the SS is one of his favorite topics of
- discussion."
-
- How does one determine someone's "chief interests" and "favorite topics of
- discussion"? Yes, Dr. Aquino knows quite a bit about these topics, as he
- does about many, many, many topics (is my jealousy showing, or is it
- camouflaged by your green terminal screen?). He writes and talks about
- these topics as well as he does about many other topics.
-
- But, in over a decade of reading his writings, I have not seen any special
- concentration in this area. In several years of attending social and other
- gatherings with Dr. Aquino, I have not found him to launch into
- discussions about these topics in preference to other topics. I therefore
- offer that Tim's claims here seem to be a projection of Tim's
- expectations, and an exaggeration, rather than fact.
-
- 5) "These facts would seem to indicate, at least on the face of them, that
- Aquino is sympathetic to Nazism." I can see how someone who is overly
- sensitive to the possibilities of covert racism (as you suggest might be
- Tim's case) can make such an interpretation. But I suggest that an open
- minded inquirer, with a little bit of actual information (as I present
- above), will see that there is not sufficient information to reach that
- conclusion.
-
- Indeed, I stand by my own personal knowledge of Dr. Aquino, and the
- definition of Naziism quoted from the dictionary above, to state simply
- that Dr. Aquino is *not* sympathetic to Naziism as an ideology, as a
- political party, as a governmental force, etc. He is interested in their
- occult studies, and he is interested in studying just how they obtained so
- much power so rapidly. That is not an indication of sympathy.
-
- -----
-
- Let me add one more "fact" here. You mention in another post of yours how
- the presence of one (or I suppose even a few) black Priests would not
- disprove Tim's claims of apparent racism. However, I believe there is a
- similar example which does provide a strong proof against Tim's claim of
- fascism, or at least the implied claim of antisemitism.
-
- Dr. Aquino, as High Priest, I believe in 1989, appointed a IV* Magister
- Templi of Jewish descent as Chairman of the Council of Nine. The Chairman
- of the Council of Nine is a post with a one-year term of office, and Dr.
- Aquino has twice reappointed this "Jew" to this highest of offices. In
- each case, the Council of Nine overwhelmingly ratified these appointments.
-
- The Chairman of the Council of Nine holds the mundane office of the
- Chairman of the Board of Directors of the Temple of Set, Inc. That
- individual is the one person who can start the process of deposing the
- High Priest from office, and the Chairman of the Council of Nine is the
- one person who appoints a new High Priest in the event of any vacancy in
- that office. The Chairman of the Council of Nine is also responsible for
- appointing the Treasurer, Executive Director, and all members of the
- Council of Nine whenever there are any vacancies.
-
- I think you'll agree that this is not an example of "tokenism". Instead,
- this action proves that Dr. Aquino and the highest Initiates of the Temple
- of Set do not discriminate against Setians of Jewish background. (Let me
- point out that the initial appointment to that office predates Tim's
- accusations and his "The Nazi Trapezoid".)
-
- -----
-
- Tim goes on to quote the Order of Trapezoid statement:
-
- "Crucial also to German Romanticism were the concepts of _dynamism_ and
- _life-worship_. The former term represents an urge towards constant
- movement and evolution, whether intellectual, artistic, or social. [...]
- The uncanny attraction of the Third Reich - Nazi Germany - lies in the
- fact that it endorsed and practiced both dynamism and life-worship without
- restraint and to a world-shaking degree of success."
-
- Normally I wouldn't argue too much with the text someone feels is
- unimportant and therefore condenses into "[...]" -- but I feel that here
- Tim left out a very important paragraph. The statement actually reads,
-
- "Crucial also to German Romanticism were the concepts of /dynamism/ and
- /life-worship/. The former term represents an urge towards constant
- movement and evolution, whether intellectual, artistic, or social. [...]
-
- "German Romantic life-worship was not love and respect for the phenomenon
- of life per se, but rather a compulsion to exercise one's own life -- to
- 'really live' rather than to simply exist. Again this is commendable, but
- as with dynamism it can be dangerous in excess -- when one's 'rage to
- live' interrupts and consumes the lives of others.
-
- "The uncanny attraction of the Third Reich - Nazi Germany - lies in the
- fact that it endorsed and practiced both dynamism and life-worship without
- restraint and to a world-shaking degree of success."
-
- In my opinion, the three paragraphs in succession point to Dr. Aquino's
- opinion that the Third Reich took the traditional German philosophies too
- far. That middle paragraph (which Tim chose not to quote) points to Dr.
- Aquino's disagreement with the excesses of German Romanticism, even
- without the influence of Naziism. Taking that into account, his statements
- disagreeing with the "excesses" of Naziism can be seen to be
- disagreements, not apologies as Tim seems to suggest.
-
- -----
-
- Tim then goes into a rather lengthy examination of section 14 of the
- Temple's reading list, attempting to demonstrate Nazi sympathies through
- Dr. Aquino's comments concerning the books listed there. In my opinion the
- case is not made, and I value my time too much to go through and dispute
- those statements. But then I cheated -- I know the man and understand what
- he feels and thinks a bit better than Tim Maroney does.
-
- -----
- You asked me to give you some feedback concerning your 1/25 3-part message
- to Triple Six.
-
- You state to Triple Six, "My interest is not "feigned", as you seemed to
- imply on January 19, but my interest *is* indirect. That is, what you
- perceive as my "laziness" is the fact that I don't (at the present time,
- at least) have any deep interest in the topic of Nazi occultism itself,
- but only in the question of how non-Nazi sympathizers relate to it."
-
- The problem you face in getting Setians on the echoes to discuss this
- topic in the detail you so obviously desire is that we don't have any deep
- interest in the topic either, not in Nazi occultism, nor even in how
- non-Nazi sympathizers relate to it. I haven't seen any members of the
- Order of the Trapezoid participating in any on-going discussion in any of
- these echoes. The brevity and shallowness of the responses you've gotten
- is indicative of our general lack of interest.
-
- (I've been a member of the Temple of Set since well before the founding of
- the Order of the Trapezoid, and I'm interested in some of the things they
- do, but not enough to belong to that Order. They, apparently, are either
- not watching the echoes or are too busy doing whatever they're doing to
- respond to you.)
-
- "It greatly helps my defense of Satanism to be able to point to ToS as an
- example of a prominent Satanic organization which is *not* fascistic
- (despite my philosophical disagreements with ToS on other matters).
-
- "Unfortunately, it's a common perception among occultists that ToS too is
- a bunch of neo-fascists and/or Nazi sympathizers."
-
- Yes, I've found that perception to be fairly common. However, it's a
- perception which I've also found fairly easy to disperse once I start
- talking to or corresponding with people. Of course, I have the benefit of
- actually being a member of the Temple, and being able to talk from
- personal experience. You don't have that benefit, and so I can see where
- you would need some more impersonal evidence. I hope this response helps.
-
- "This idea isn't just 'Tim's paranoia'; it is a view shared by *many*
- occultists, including even some ex-ToS members. (See, for example, the
- brief description of the Temple of Nepthys in SATAN WANTS YOU by Arthur
- Lyons, Chapter IX.)"
-
- You've just pushed a button of mine with reference to that specific ex-ToS
- member. At one time I considered Lynn Johnson to be a friend, and a very
- promising Adept of the Temple of Set. I liked her, and I was close friends
- with her Setian fiance, and I was looking forward to being present at
- their wedding.
-
- But almost without warning, she then became a very disruptive element,
- very antagonistic to the Temple and to all who believe in it, apparently
- because no one would Recognize her to the III*. (This is my interpretation
- of her motivation, based on what I know of her activities, including
- several hours of listening to her on the telephone during that period in
- time while she tried to "enlist" me to her side of the "struggle".)
-
-
- She worked as hard as she could to harm the Temple of Set, and then
- founded her own "Temple of Nepthys". She declared herself Maga, and
- distributed (sold) copies of our _Crystal Tablet_, substituting her own
- name for Dr. Aquino's, substituting "Red Magic" for "Black Magic",
- "Nepthys" for "Set", etc., but otherwise it was a word for word copy (down
- to entries in her inter-member communication roster -- my own entry in
- that roster was copied verbatim, with only the names changed).
-
- She's continued to do what she can to harm the Temple of Set, apparently
- up to and including obtaining a false membership (or having someone else
- do it for her), apparently so she could obtain updated copies of the
- _Crystal Tablet_ which she can then sell to others as her own again. (I
- have not seen a recently plagiarized copy, but I've heard that others
- have.)
-
- I strongly suggest that anything she says about anything be disregarded.
-
- -----
- I think I've covered all of the substantive points in this discussion. I
- hope I have, since other work is calling to me.
-
-
-
-